But if speaking things are included in all things, then the speaking are
silent.
What, said Ctesippus; then all things are not silent?
Certainly not, said Euthydemus.
Then, my good friend, do they all speak?
Yes; those which speak.
Nay, said Ctesippus, but the question which I ask is whether all things are
silent or speak?
Neither and both, said Dionysodorus, quickly interposing; I am sure that
you will be 'non-plussed' at that answer.
Here Ctesippus, as his manner was, burst into a roar of laughter; he said,
That brother of yours, Euthydemus, has got into a dilemma; all is over with
him. This delighted Cleinias, whose laughter made Ctesippus ten times as
uproarious; but I cannot help thinking that the rogue must have picked up
this answer from them; for there has been no wisdom like theirs in our
time. Why do you laugh, Cleinias, I said, at such solemn and beautiful
things?
Why, Socrates, said Dionysodorus, did you ever see a beautiful thing?
Yes, Dionysodorus, I replied, I have seen many.
Were they other than the beautiful, or the same as the beautiful?
Now I was in a great quandary at having to answer this question, and I
thought that I was rightly served for having opened my mouth at all: I
said however, They are not the same as absolute beauty, but they have
beauty present with each of them.
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