" "Knowing" and "letters" are perhaps separately
unambiguous, but in combination may imply either that the letters are
known, or that they themselves have knowledge. Such are the modes in which
propositions and terms may be ambiguous.'
Yes, I do.
Then do you see our garments?
Yes.
Then our garments have the quality of vision.
They can see to any extent, said Ctesippus.
What can they see?
Nothing; but you, my sweet man, may perhaps imagine that they do not see;
and certainly, Euthydemus, you do seem to me to have been caught napping
when you were not asleep, and that if it be possible to speak and say
nothing--you are doing so.
And may there not be a silence of the speaker? said Dionysodorus.
Impossible, said Ctesippus.
Or a speaking of the silent?
That is still more impossible, he said.
But when you speak of stones, wood, iron bars, do you not speak of the
silent?
Not when I pass a smithy; for then the iron bars make a tremendous noise
and outcry if they are touched: so that here your wisdom is strangely
mistaken; please, however, to tell me how you can be silent when speaking
(I thought that Ctesippus was put upon his mettle because Cleinias was
present).
When you are silent, said Euthydemus, is there not a silence of all things?
Yes, he said.
Pages:
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93