A pretty clatter, as men say, Euthydemus, this of yours! and will you
explain how I possess that knowledge for which we were seeking? Do you
mean to say that the same thing cannot be and also not be; and therefore,
since I know one thing, that I know all, for I cannot be knowing and not
knowing at the same time, and if I know all things, then I must have the
knowledge for which we are seeking--May I assume this to be your ingenious
notion?
Out of your own mouth, Socrates, you are convicted, he said.
Well, but, Euthydemus, I said, has that never happened to you? for if I am
only in the same case with you and our beloved Dionysodorus, I cannot
complain. Tell me, then, you two, do you not know some things, and not
know others?
Certainly not, Socrates, said Dionysodorus.
What do you mean, I said; do you know nothing?
Nay, he replied, we do know something.
Then, I said, you know all things, if you know anything?
Yes, all things, he said; and that is as true of you as of us.
O, indeed, I said, what a wonderful thing, and what a great blessing! And
do all other men know all things or nothing?
Certainly, he replied; they cannot know some things, and not know others,
and be at the same time knowing and not knowing.
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