' But can wisdom be
taught? 'Yes,' says Cleinias. The ingenuousness of the youth delights
Socrates, who is at once relieved from the necessity of discussing one of
his great puzzles. 'Since wisdom is the only good, he must become a
philosopher, or lover of wisdom.' 'That I will,' says Cleinias.
After Socrates has given this specimen of his own mode of instruction, the
two brothers recommence their exhortation to virtue, which is of quite
another sort.
'You want Cleinias to be wise?' 'Yes.' 'And he is not wise yet?' 'No.'
'Then you want him to be what he is not, and not to be what he is?--not to
be--that is, to perish. Pretty lovers and friends you must all be!'
Here Ctesippus, the lover of Cleinias, interposes in great excitement,
thinking that he will teach the two Sophists a lesson of good manners. But
he is quickly entangled in the meshes of their sophistry; and as a storm
seems to be gathering Socrates pacifies him with a joke, and Ctesippus then
says that he is not reviling the two Sophists, he is only contradicting
them. 'But,' says Dionysodorus, 'there is no such thing as contradiction.
When you and I describe the same thing, or you describe one thing and I
describe another, how can there be a contradiction?' Ctesippus is unable
to reply.
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