William Morris was a
poet, too, and blue and green were the only wear, and the name of
Paradise was Camelot. To be sure, I cannot say that I took all this
quite seriously, but "we, too, have played" at it, and know all
about it. Generally speaking, I have kept up with culture. I can
talk (if desired) about Sainte-Beuve, and Merimee, and Felicien
Rops; I could rhyme "Ballades" when they were "in," and knew what a
"pantoom" was . . . . And yet I have not culture. My works are
but tinkling brass because I have not culture. For culture has got
into new regions where I cannot enter, and, what is perhaps worse,
I find myself delighting in a great many things which are under the
ban of culture.
He confesses that this is a dreadful position; one that makes a man feel
like one of those Liberal politicians who are always "sitting on the
fence," and who follow their party, if follow it they do, with the
reluctant acquiescence of the prophet's donkey. He further confesses
that he has tried Hartmann and prefers Plato, that he is shaky about
Blake, though stalwart concerning Rudyard Kipling.
This is not the worst of it. Culture has hardly a new idol but I
long to hurl things at it. Culture can scarcely burn anything, but
I am impelled to sacrifice to that same. I am coming to suspect
that the majority of culture's modern disciples are a mere crowd of
very slimly educated people who have no natural taste or impulses;
who do not really know the best things in literature; who have a
feverish desire to admire the newest thing, to follow the latest
artistic fashion; who prate about "style," without the faintest
acquaintance with the ancient examples of style in Greek, French, or
English; who talk about the classics and--criticize the classical
critics and poets, without being able to read a line of them in the
original.
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