I want to speak to you of the way in which my Master, Jesus Christ,
appeals to the intelligence of man, of the way in which He comes to us
in the noblest part of our nature, and claims us there for our true life
within Himself. I would feel altogether wrong if I let you depart, if I
allowed you to meet here with me week after week and say these words
which I am privileged to speak to you unless I did thus claim that the
Christian life is the largest life of the human intellect, that in it
the noblest and central powers of man shall attain to their true
liberty. It is given for us perhaps to ask ourselves for one moment why
it is that man thinks, is ready to think, that he must give up the very
noblest part of his life, his powers of thinking, in order that he may
enter into Christianity. It seems to me that there are certain reasons
for it which we can see; but how fallacious those reasons are! Is it not
partly because man, when he is called upon to live Jesus' life, when he
is called upon to be a spiritual creature, immediately sees that he is
entering into a new and different region from that in which his reason
has always been exercised. He has been dealing with those things that
belong to this earth, with the different duties and opportunities and
pleasures that present themselves to him every day, and that higher and
loftier region into which he has entered seems to have no capacity to
call forth those powers which he has been using in this lower region.
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