They
have seemed to say to themselves and to one another, to the world to
which they speak, that man does give up the powers of his reason when he
enters into the powers of his faith, when he enters into the great realm
of faith. Led by some sort of influence, led by some heresy with regard
to the capacity of man, or with regard to the dealing of God with man,
or with regard to the purposes of man's life upon the earth, they have
been content to say that man must give up the power of thought in order
that he might enter into the Christian life and attain to all the
purposes of the Christian discipline, they have been content to say that
man must give up the noblest power of his nature in order to enter upon
the highest life. Well might a man hesitate, hesitate whatever the
blessings that were offered to him in the fulness of the Christian
experience, if he were called upon to give up that which made the very
centre and glory of his life, that which linked him most immediately to
the God from whom he sprang. It would be as if in the storm the ship
should cast over its engine in order to save its own life. The ship
might be saved a little while from going down in the depths of despair,
but it never would reach the port to which it had been bound; it never
would accomplish the purpose of the voyage upon which it had set forth.
Let us put absolutely away from, us all such thoughts. Let us come under
the inspiration of Jesus Christ Himself, who says to us, in these words
which we have repeatedly read to one another, that it is the truth that
is to make us free, and that the entrance of the man therefore into that
freedom is the largest freedom, of every region of man's life.
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