These He would teach His secret. They, also, should
know "the life that is life indeed."
II. What yokes are for.
There is still one doubt to clear up. After the statement, "Learn
of Me," Christ throws in the disconcerting qualification:
"TAKE MY YOKE upon you, and learn of Me."
Why, if all this be true, does He call it a YOKE? Why, while
professing to give Rest, does He with the next breath whisper
"BURDEN"? Is the Christian life, after all, what its enemies take
it for--an additional weight to the already great woe of life,
some extra punctiliousness about duty, some painful devotion to
observances, some heavy restriction and trammeling of all that is
joyous and free in the world? Is life not hard and sorrowful enough
without being fettered with yet another yoke?
It is astounding how so glaring a misunderstanding of this plain
sentence should ever have passed into currency. Did you ever stop
to ask what a yoke is really? Is it to be a burden to the animal
which wears it? It is just the opposite. It is to make its burden
light. Attached to the oxen in any other way than by a yoke, the
plough would be intolerable. Worked by means of a yoke, it is
light. A yoke is not an instrument of torture; it is
An instrument of mercy.
It is not a malicious contrivance for making work hard; it is a
gentle device to make hard labor light.
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